
As Turkey acts in various ways to serve its own
interests, rather than those of the US or the West, it raises its
profile and ability to serve as an intermediary in larger relationships between
regions and powers that have a history of conflict. Turkey
and the US
have a history of positive relations, and like all longtime friendships they
have hit a rough patch on the road. To move clear of this requires an
intentional recognition on the part of both sides that we are living in new
times, inside a new global reality.
The Cold War
ended years ago, creating the context for what eventually became a new global
reality, and new arrangements in power between nations and regions. However, a
quick look at much of the rhetoric and hand-wringing on the American side of
Turkish-US relations for the past few years obscures this fact. In the wake of
certain high-profile international events, many on the American side of the
relationship are asking a rather blunt question: Has Turkey gone rogue?
In other
words, has Turkey turned its
back on the West in such a way that the US
can no longer count on Turkey
as a consistent ally?
A number of
events give rise to this concern. First, the Turkish Parliament denied the US a military base in Turkey
from which to conduct the Iraq
war. Second, Turkey has a
working relationship with Iran
and has consistently favored a diplomatic solution to the Iranian nuclear
issue. Third, Turkey's prime
minister walked out of a 2009 session at Davos in protest of Israeli President
Shimon Peres' statements about Israel's
actions in Gaza.
This foreshadowed the provocative “Freedom Flotilla” incident off the coast of Israel in May
2010. Both of these events suggested to many that Turkey
was no longer a friend of Israel
and had joined forces with Israel's
many enemies in the Arab and Muslim world. Finally, Turkey
has improved its relationship with Syria after a few decades of
strained relations, centered largely on the issue of Kurdish radicals. Since
2007, the two countries have worked on a free trade agreement and their
military forces conducted joint drills along their shared border earlier this
year.
In addition to
these international events, certain domestic issues within Turkey have aroused the concerns of
the West. The near repeal of the headscarf ban, in some people's minds, signals
a step toward a more observant and possibly radicalized – or at least
reinvigorated – Islam. The ruling Justice and Development Party (AK Party) has
Islamist roots and swept into power, and remains in power, with broad popular
support. Finally, the vote in favor of a new constitution reduces the power of
the military, a key element of the Kemalist secular government established in Turkey in the
1920s, and saw itself as a bulwark against religious radicalism and a defender
of secularism and progress from the perceived backwardness and primitivism of
the late Ottoman era.
All these
combined give the impression of Turkey
having turned against the West and the US, after nearly a century of
unanimous support and friendship. Some analysts wonder if Turkey is
shifting its loyalties toward the East.
‘Interests’ more than ‘loyalties’
Perhaps the
language of “loyalties” is outdated – perhaps it is even a relic of Cold War
thinking. During the Cold War, there were two opposing superpowers in the
world; every other nation chose between them, more or less, and aligned
themselves and their national interests with those of their chosen superpower.
Diplomatic and economic relations existed within these loyalties, and to
transgress them meant going over to “the other side.” The Cold War was a time
of relatively simple power relations between the US
and the USSR;
for most other nations it was a time of general dependence on, entanglement
with and loyalty to one of the superpowers.
This era no
longer exists, but the thinking behind it still lurks in the minds of many, and
it is embedded in the question of whether Turkey is part of the West or of
the East. After all, such thinking goes, there are only two choices. Turkey must
choose a side and pledge its loyalty accordingly. It can side with the West and
swear its continued loyalty to the US (the only superpower left standing after
the fall of the USSR), or join the “other side” which includes the nations that
make up what former US President George W. Bush famously called the “axis of
evil.”
Of course,
life and international relations during the Cold War were never exactly so
simple; regardless, they certainly are far more complex now at the close of the
first decade of the 21st century. President Barack Obama, coming out of the
G-20 meeting in Seoul in November 2010, expressed the global reality quite
accurately: “You are seeing a situation where a host of other countries are
doing well and coming into their own and they are going to be more assertive in
terms of their interests and ideas,” he said, speaking at a news conference.
Turkey is one of these nations, along with India, China,
Brazil, Chile and several others. These are
nations that have strong and growing economies, increasing political stability
and expanding power regionally and internationally. As such, they are no longer
in relations of dependence on one single superpower, nor do they feel the need
to toe the line of uncritical loyalties. In short, they are strong enough to
act in terms of their own interests and their own visions for their futures. Turkey is a rising regional superpower, and each
of the international events listed above are cases in which Turkey did what was in its best interest instead
of blindly following the US
or the West because of loyalty or dependence.
Prime Minister
Recep Tayyip Erdoğan's “zero problems” policy explains many of Turkey's
actions in recent years. Under this policy, Turkey
seeks relationships with “zero problems” with its border neighbors, which
include Iran, Syria, Iraq,
Armenia, Georgia,
Greece, Bulgaria and the island of Cyprus.
A US military base on the Turkey/Iraq border was in the interest of the US, but
was certainly not in Turkey's, especially in dealing with the Kurdistan
Workers’ Party (PKK)/Kurdish problem. Iranian energy fuels a large portion of Turkey's humming economic engine, so maintaining
diplomatic relations with Iran
and voting against sanctions clearly falls within Turkey's interests. Syria shares the largest common border with Turkey, so turning a previously hostile
militaristic relationship into a cooperative economic partnership bolsters Turkey's
security, economy and its political brokering power in the region.
Indeed, as Turkey acts in various ways to serve its own
interests, rather than those of the US or the West, it raises its
profile and ability to serve as an intermediary in larger relationships between
regions and powers that have a history of conflict. This includes the
relationship between Syria
and Israel, as well as that
between the US and Iran.
Dialogue within
Turkey's domestic convulsions, such as the
headscarf issue and the constitutional issue, are examples of the powerful,
vital conversations happening within Turkey. Such conversations are
common, even necessary, in democratic, capitalist nations. Moreover, they occur
at various times in a nation's history, often at the beginning of the nation
itself, or at the beginning of a new era for the nation. Turkey's issues thematically parallel those that
were a source of major concern in the early years of the US as it achieved its independence from Britain through
armed revolution. These include serious debates, strong differences, conflicts
about the role of religion in public life, the relationship between the
institutions of church and state in a secular democracy, the role of the
military vis-à-vis the other arms of government and the limits of individual
freedoms. While the broad principles of a country on these issues may be
consistent over centuries, their proper application varies within distinct
situations and contexts. This requires reflection and analysis; with those come
debate, disagreement and even rancorous conflict.
Turkey
is therefore doing what all vibrant, democratic countries must do in this
regard. Unfortunately, to outsiders in the West and elsewhere, Turkey's
internal dialogue is often seen in terms of a simple dichotomy of warring
tyrannies: religious versus secular. Such a characterization fails to take into
account the complexity on both sides – that secularism is right to be worried
about religious radicalism of all sorts (especially in a country where over 90
percent belong to a religion which is enduring its own convulsive inner
dialogues), and that simply being Islamist does not equal wanting to bring
Shariah to Turkey. Simple dichotomies are their own kind of Cold War thinking,
one which reduces everything into two simple categories and forces a choice
between one or the other; such thinking is not nuanced or complex enough to
deal with real situations and the facts on the ground.
Hitting the reset button
Turkey and the US have a history of positive
relations, and like all longtime friendships they have hit a rough patch on the
road. To move clear of this requires an intentional recognition on the part of
both sides that we are living in new times, inside a new global reality.
Therefore the old form of the relationship will no longer work; the relationship
must be created newly. In the words of the New Testament, one cannot put new
wine in old wineskins.
Both sides,
however, should be mindful of a few things as they go forward in this new
relationship in order to avoid even more treacherous rough patches on the road
to the future.
First, the US is
arguably the freest country in the history of the world and, as such, it is
right and proper for it to stand resolutely for the legal rights of minorities
everywhere, especially religious minorities. Turkey should expect to be pushed
to deal with its minorities (Alevis, Christians, others) and to continue to
perfect its democracy within a majority Muslim state just as the US has spent
over 200 years doing the same thing. Turkey has taken positive steps in
this regard; however, it must keep moving forward, especially as the trend
toward individual religious freedom and public expression materializes. The
same principle that affirms women's right to wear headscarves also, by its
nature, affirms the freedom and equal opportunity for expression for people of
all faiths and no faith, regardless of their majority or minority status.
Secondly, the
moral standing of the US
has been compromised in recent years – understandably so. Given that, it needs
to stop moralizing about Turkey's
resistance to using the word “genocide” to classify the Armenian deaths two
generations ago. In this case, the US
caters to the Armenian diaspora in the US, mostly for political reasons
around election time, and ends up actually impeding the normalization of
relations between these two communities of people with long historical and
cultural ties. Turkey
has taken huge steps to create a new era of relations with its Armenian
neighbors as part of the zero problems policy and as a matter of simple
practicality. The Armenian issue (as well as that with the Cypriots) cannot be
allowed to continue as millstones around the neck of the country, dragging it
down from the heights it might otherwise scale were it able to settle these
issues responsibly, generously and with a long view toward future strength. Turkey knows this and has begun to act, and it
will be better served by a US
that backs off and lets Turkey
handle its own business without much outside commentary on the matter.
Finally, Turkey should be aware of creating a situation
in which the US is forced to
choose between Turkey and Israel,
which in itself is “Cold War thinking” and doesn't take into account the
multidimensional nature of the relations on all sides. The US has a complex relationship with Israel that
comes from being a principal Allied power that liberated tens of thousands of
Jews from the extermination camps in which 6 million of them were murdered in
the worst genocide of the modern era. The creation of the modern state of Israel was a response to that genocide and the US feels a
responsibility toward the state that runs deep and wide. Most US policy
makers are well aware of the problems – and even the hypocrisy and the moral
ambiguities – of US/Israel foreign policy and relations. The US must and eventually will work these out on
its own timetable and in its own way, not because Turkey holds its feet to the fire.
In a choice between Turkey
and Israel, Turkey will
lose. Given that pockets of perennial racism and sweeping Islamophobia in
Europe will most likely prevent Turkey
from entering the EU, Turkey
needs a Western friend in the US.
In this instance Turkey
must be a bridge, not burn one.
Indeed, in
order to have a role in brokering relations between nations on a larger scale
(e.g. between the US and Iran or between Israel
and Syria) Turkey must keep a foot in both the
East and the West – literally being the “bridge” between them that it
historically has been. Turkey's
vigorous capitalism, vibrant democracy, and steady progress toward EU markers
for membership demonstrate Turkey's
solid belonging in the West. Its zero problems relationship with its neighbors,
and rising leadership and superiority as a “Muslim” nation keep it rooted also
in the East. Maintaining this balancing act and not reverting to simple,
dichotomous, Cold War thinking that forces a choice of sides affirms Turkey's
own historic nature and models this multi-dimensional reality as a possibility
for other nations in the region.
Turkey and the US are doing what most countries
must do in the current situation: Creating and adjusting to new realities for
themselves and others at the beginning of the 21st century. Turkey in some
ways is returning to its historic and traditional role during the Ottoman
period, when it was the center not only of a vast empire, but also of an
advanced Islamic civilization. It was not then – and is no longer now – the
“junior partner” to any country with regard to international matters. The US, of course, does not have Turkey's long
and glorious history to “return” to. Despite its short history, however, it was
the last superpower standing at the end of the Cold War, and remains a
principal force in international relations throughout the world. But, even the US has to
adjust to the new reality, the one that President Obama confronted at the G-20
summit. The US and Turkey must not so much go back to a previous time of superpower
status, but move forward into a new era of power relations – a flat world of
multiregional powers in complex relations that each bolster their distinct
economic, security, energy and diplomatic needs.
The world of
only one or two superpowers behind which all other countries fall in line after
choosing sides no longer exists. That was the old power grid. We now live on a
new grid, and both Turkey
and the US
have to find their place on it – hopefully together – in a way that meets
mutual interests and brings greater freedom, democracy and prosperity to the
world.
Source:
Turkish Review
Posted by BUI NGOC TU - IAMES